Picture yourself when you were five. In fact, dig out a photo of little you at that time and tape it to your mirror. How would you treat her, love her, feed her? How would you nurture her if you were the mother of little you? I bet you would protect her fiercely while giving her space to spread her itty-bitty wings. She’d get naps, healthy food, imagination time, and adventures into the wild. If playground bullies hurt her feelings, you’d hug her tears away and give her perspective. When tantrums or meltdowns turned her into a poltergeist, you’d demand a loving time-out in the naughty chair. From this day forward I want you to extend that same compassion to your adult self.

We tend to think animals are lower than us, but all the scientists in the world couldn’t design and operate a bumblebee’s wing. We can’t jump or run very fast, and we can’t carry vast weights like an ant can. We can’t see in the dark and we can’t fly except crammed in a noisy tube like sardines, which doesn’t count. Humans compared to animals are almost totally deaf, and we can’t smell a fart in an elevator by their standards. We are finite and separate, and neurotic, while the consciousness of an animal is at peace and eternal. We strive and go crazy to become more important. Animals rest and sleep and enjoy the company of each other. We think we have evolved upwards from animals but we have lost almost all of their qualities and abilities. The idea that animals don’t have consciousness or that they don’t have a soul is rather crass. It shows a lack of consciousness. They talk, they have families, they feel things, they act individually or together to solve problems, they often care of their young as a tribal unit. They play, they travel, and medicate themselves when they get sick. They cry when others in the herd die, they know about us humans. Of course they have a soul, a very pristine one. We humans are only now attempting with the recent rise in consciousness to achieve the soul that animals have naturally.

In the morning there is meaning, in the evening there is feeling.

The thing about cultural appropriation is that the appropriator does not have to face the same consequences that we do for practicing our culture or faith. For them, it is an accessory that can be taken on or off at will, while for us, it is a way of life. …in a society where immigrants and communities of color are marginalized at every level, we can’t pretend that power relations do not exist when we have this conversation about appropriation. Sharing and exchanging cultural and spiritual practices is great, but it gets more complicated when we’re not all on equal footing. It gets more complicated when meaningful things are taken, commodified, and exploited for a profit, with little respect shown to the community they were taken from.